{"id":423,"date":"2023-10-18T22:27:53","date_gmt":"2023-10-18T22:27:53","guid":{"rendered":"https:\/\/rutheggel.mur.at\/?p=423"},"modified":"2023-10-18T22:51:15","modified_gmt":"2023-10-18T22:51:15","slug":"doing-emoji","status":"publish","type":"post","link":"https:\/\/rutheggel.mur.at\/index.php\/2023\/10\/18\/doing-emoji\/","title":{"rendered":"\u00bbDOING EMOJI\u00ab"},"content":{"rendered":"\n<p><strong>(2017-2018)<\/strong><\/p>\n\n\n\n<p><strong>with Barbara Frischling <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u201cHow are you feeling today?\u201d <\/p>\n\n\n\n<p><br>This project focuses on the contextualization of different  forms of emotional expressions in online contexts with a cultural  analytical approach. Exemplified by \u201cYOLO\u201d and the practices surrounding  emojis we seek to deconstruct the role of emotional expressions in the  making of a subject. Emotional expression in online contexts can be read  as both, the satisfaction of personal needs as well as the fulfillment  of neoliberal imaginations of productivity. <br>Emojis allow for a \u201equick and dirty\u201c, but also efficient, visual  articulation of emotional states. As immediate expressions,  emoji-practices also refer to the dynamics and immediacy of online  digitally mediated communication. As visual representations of emotional  expressions, which usually become visible through bodily expressions in  situative contexts, emojis add an emotional layer to the digital  communications repertoire: Engaging with online-content, they allow to  show anger, love, sadness and happiness etc. <br>Looking at the users\u2018 perspectives, an actor-centered approach  allows to emphasize the role of these micro-practices in the broader  context of emotional politics. Forms of immediate expression of emotion  do not only point to the needs and constraints of neoliberal  subject-making, but can further be seen as crucial in  online-negotiations of politics, worldviews, beliefs and therefore offer  a critical moment of solidarisation and desolidarisation. <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Publications<\/h2>\n\n\n\n<p>2018 <em><a href=\"http:\/\/www.kuckucknotizen.at\/kuckuck\/index.php\/1-18-lust\/169-1-18-lust-leseprobe\"><strong>I care \u2013 I love it. Lustvolle Emojipraktiken als Teil neoliberaler Subjektwerdung<\/strong><\/a>, <\/em>with Barbara Frischling. In: Kuckuck. Notizen zur Alltagskultur 1\/2018, pp. 12-17. Online: <a href=\"https:\/\/www.kuckucknotizen.at\/kuckuck\/index.php\/1-18-lust\/169-1-18-lust-leseprobe\">https:\/\/www.kuckucknotizen.at\/kuckuck\/index.php\/1-18-lust\/169-1-18-lust-leseprobe<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Talks<\/h2>\n\n\n\n<p>2019 <em><strong>Doing Emoji: Performing the Emotional Self Online<\/strong>.<\/em> with Barbara Frischling. Conference: Societ\u00e9 Internationale d&#8217;Ethnologie et de Folklore (SIEF) 2019, 14.-17-04.2019, Santiago de Compostela, Spain.<\/p>\n\n\n\n<p>2018&nbsp;<em><strong>\u00bbdoing emoji\u00ab Emotions-Praktiken im (digitalen) Alltag\u201c.<\/strong><\/em> with Barbara Frischling. Conference: Embedded Digitalities, Arbeitstagung der Kommission f\u00fcr digitalen Alltag der dgv, 5-7.04.2018, University of Basel, Switzerland.<\/p>\n\n\n\n<p>2017 <em><strong>YOLO. Emojis and the Economisation of Emotions<\/strong>,<\/em> with Barbara Frischling. Conference: &nbsp;European Sociological Association (ESA), 29.8. \u2013 1.9.2017, Athens, Greece.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(2017-2018) with Barbara Frischling \u201cHow are you feeling today?\u201d This project focuses on the contextualization of different forms of emotional expressions in online contexts with a cultural analytical approach. Exemplified by \u201cYOLO\u201d and the practices surrounding emojis we seek to deconstruct the role of emotional expressions in the making of&#8230;<\/p>\n","protected":false},"author":1,"featured_media":285,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-projects"],"_links":{"self":[{"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/posts\/423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/comments?post=423"}],"version-history":[{"count":1,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/posts\/423\/revisions"}],"predecessor-version":[{"id":424,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/posts\/423\/revisions\/424"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/media\/285"}],"wp:attachment":[{"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/media?parent=423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/categories?post=423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rutheggel.mur.at\/index.php\/wp-json\/wp\/v2\/tags?post=423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}